Variations on a theme in theological anthropology
A. Ernest Becker
Men aren’t built to be gods, to take in the whole world; they are built like other creatures, to take in the piece of ground in front of their noses.
from The Denial of Death, (Free Press, 1997), 178.
B. Rowan Williams
Theology must rediscover itself as a language that assists us in being mortal, living in the constraints of a finite and material world without resentment. […]
What we are are our limits, that we are here not there, now not then, took this decision, not that, to bring us here and now. And if this is true, understanding a person is understanding their limits, their materiality. […]
My unity as a person is always out of my field of vision (I can’t see my own face), just as the divine condition for there being fields of vision at all, for there being a world or worlds, is out of my field of vision (I can’t see my own origin).
from “The Suspicion of Suspicion: Wittgenstein and Bonhoeffer,” in Wrestling with Angels, (Eerdmans, 2007), 186, 193.
C. Nicholas Lash
My body is not simply this lump of matter by means of which I communicate with other people. My body is also the world constituted by the personal, social and economic relationships in which I share. These all form part of me. My language, my family, my city, are parts of my body. When I die, it is not merely this lump of matter that dies: the whole network of personal, family and social communications which I formed a part, dies a little too.
from Theology on Dover Beach, (Wipf and Stock, 2005), 174-5. Cf. Theology on the Way to Emmaus, 175; Seeing in the Dark, 112-3.
