Nicholas Lash on media of theological authority 1. scripture A “high” doctrine of scripture as the Word of God does not, cannot, make it easier to understand the biblical texts — and hence, to enable them effectively to be authoritative — than would be the case if they were “merely” the words of men. [64] [cf. […]
On complicating the relationship between objects and methods of reflection 1. Ludwig Wittgenstein 318. […] there is no sharp boundary between methodological propositions and propositions within a method. from On Certainty 2. John Webster Determining the possibility, nature, and responsibilities of theology requires appeal to material theological doctrine. Indeed, prolegomena to systematic theology is an extension and application […]
Charles M. Wood on believing with doctrine Concepts … are essentially capacities. To have been taught a concept and to have mastered it is to be capable of doing something one could not do…before. The wisdom that comes with the absorption of Christian teaching is in large part the possession and deployment of a distinctive set of […]
Richard Rollefson on Paul Holmer on Knowing God Although God is not an object, it does not follow that the language of faith is not a referring one. Again, because words do not refer by themselves, individuals have to learn to use the language of faith referringly. But the referring use of this expression means […]
Brian D. McLaren on Parables Why did Jesus speak in parables? Why was he subtle, indirect, and secretive? Because his message wasn’t merely aimed at conveying information. It sought to precipitate something more important: the spiritual transformation of the hearers. The form of a parable helps to shape a heart that is willing to enter […]
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