Telford Work on science, religion, and facing reality
Literalistic creation science must disregard or distort the massive and accumulating credible evidence of humanity’s evolutionary origins and character as well as the signs that the Bible’s creation accounts are not literal chronologies. Intelligent Design theory, already unattractive to scientists as a “science stopper,” cannot match its rival’s elegance and explanatory power. Likewise, naturalistic accounts of “religion” misrepresent traditions such as historic Christianity that do not fit their scientific paradigms. [Daniel] Dennett’s and [Michael] Shermer’s learned speculations on the rise of religious ideas and experiences uncannily ignore two thousand years of insistent Christian testimony that the bedrock of our tradition is not some mystical experience, archetypical figure, or compelling idea, but simply the apostles’ testimony to Jesus’ death and resurrection and the powerful outpouring of his Holy Spirit. In other words, neither side can really afford to take the other side’s evidence seriously. Both of these camps of imperialists are fighting for what all empires treasure: its vision of reality, whose most stubborn enemy is not disbelievers but reality itself.
from “What Have the Galapagos to Do with Jerusalem? Scientific Knowledge in Theological Context,” in Eds. James K.A. Smith and Amos Yong, Science and the Spirit: A Pentecostal Engagement with the Sciences (Indiana Univ. Pr., 2010).
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